Not long ago at a meeting of northwest Indiana County Genealogists the conversation turned to those people who insist that their old family story must be true, no matter how conclusive the evidence against it. I thought at the time, "Well, some folks just are knuckleheads."
But maybe there's more going on than that. It's the difference between memory (personal and collective remembrance) and history (what can be rethought and documented publicly).
People get into genealogy because they want to preserve and extend their family memories. But genealogy is not scrapbooking, it's history. It deals with what actually happened. Often genealogists encounter facts that show their cherished memories were false. Some can deal with that, others can't.
There's a nice discussion of memory and history -- so often joined, so often at odds -- in the book Thinking the Twentieth Century, pages 275-78, a conversation between two 20th-century historians. But since this is a genealogy blog, I'll substitute a personal example of how the two can collide:
In the mid-1950s our family was driving through downtown Peoria, and one of my young sisters for the first time saw Catholic nuns in their traditional black-and-white habits. In great excitement, she yelled through the open window, "MOMMY, LOOK! WITCHES! REAL LIVE WITCHES!" My mother was mortified; we drove away; and the episode entered the family memory. For years afterward in retrospect we attributed the yell to Mischievous Middle Sister. That was our memory, confirmed and reconfirmed with every repetition.
But it was false. Decades later we were sorting through the near-daily postcards our mother had sent to her mother in those days -- just about the length and tenor of a quick email or Facebook post would be today. One of them told the story of that day, except that, contrary to our memory, it had been Sweet Quiet Sister who had yelled those words that day.
Genealogy stands or falls on our ability to recognize that a contemporary earwitness account (history, from a document) trumps years or generations of false repetitious memory.
Tony Judt and Timothy Snyder, Thinking the Twentieth Century (New York: Penguin, 2012).
Harold Henderson, "Genealogy: At the Intersection of History and Memory," Midwestern Microhistory: A Genealogy Blog, posted 12 October 2012 (http://midwesternmicrohistory.blogspot.com : accessed [access date]). [Please feel free to link to the specific post if you prefer.
Friday, October 12, 2012
Genealogy: At the Intersection of History and Memory
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Labels: history, memory, Peoria Illinois, Thinking the Twentieth Century, Timothy Snyder, Tony Judt
Sunday, June 24, 2012
New at Midwest Roots and LibraryThing: Baptists, travel, and the worst of the 20th century
Last week I picked up an interesting resource for 20th-century research at Samford University library's perpetual used-book sale: the 1949 and 1950 student directories for the Southern Baptist Theological Seminary in Louisville, Kentucky. Free lookups in these or my other 15 miscellaneous mostly Midwestern sources here.
Also new on my booklist at LibraryThing: Travel Accounts of Indiana, 1679-1961. So far my favorite quote comes from a Dunker Baptist head of household between La Porte and Michigan City. In 1836 he found a carriageful of travelers at his door, stranded by a flood and washed-out bridge, and greeted them cheerfully, saying: "You know you would not have staid with me, if you could have helped it; and I would not have had you, if I could have helped it; so no more words about it; but let us make ourselves comfortable." (p. 161) You just don't hear that frank talk from motels these days.
The most recent book on that booklist that I actually read straight through was Timothy Snyder's Bloodlands -- almost unendurable, but very important to tell because most published sources on World War II had access only to the Soviet or Nazi archives, not both. The total tale of the multiple deliberate mass murders in that stretch of country between Russia and Germany (including the Holocaust itself) is one of the worst stories in human history, and of course many Americans have ancestors and relatives who died there or who narrowly escaped by timely emigration earlier in the 20th century.
Directory 1949 and Directory 1950 (Louisville KY: Southern Baptist Theological Seminary, 2825 Lexington Road).
Harriet Martineau, [June 19, 1836], in Shirley S. McCord, comp., Travel Accounts of Indiana, 1679-1961: A Collection of Observations by Wayfaring Foreigners, Itinerants, and Peripatetic Hoosiers (Indianapolis: Indiana Historical Bureau, 1970), Indiana Historical Collections, Vol. 47. "Her comments are in Michigan History Magazine, 7 (1923):61-72, from the original Society in America (3 vols., London, 1837)."
Timothy Snyder, Bloodlands: Europe Between Hitler and Stalin (New York: Basic Books, 2010).
Harold Henderson, "New at Midwest Roots and LibraryThing: Baptists, travel, and the worst of the 20th century," Midwestern Microhistory: A Genealogy Blog, posted 24 June 2012 (http://midwesternmicrohistory.blogspot.com : accessed [access date]). [Please feel free to link to the specific post if you prefer.]
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Labels: 20th Century Genealogy, Bloodlands, directories, Harriet Martineau, Indiana, LaPorte County Indiana, Midwest Roots, South Baptists, Timothy Snyder, travel


















